Counseling Today, Online Exclusives

Voice of Experience: Invisible people, Part 1: Native Americans

By Gregory K. Moffatt March 18, 2019

The little girl sitting next to me was no more than 5. Her bony little body was draped in clothes that appeared to have been worn for several days. Unmistakably Apache, she looked up at me and smiled from her seat on the school bus in which we were riding. As is sadly common among children on the sprawling Apache reservation in Arizona, her teeth were rotted off at the gum line.

“Does your daddy hurt you?” she asked me matter-of-factly. After four years of working with these children, I was still shocked at how rampant the ills of society were among these populations. Child abuse, suicide, domestic violence, addiction, unemployment, substandard education, truancy/dropout and, yes, poor dental hygiene are just a few of the problems that are so disproportionately part of the experience of Native Americans who live on reservations.

In traveling the world, I have encountered cultures so vastly different from my own that it is hard to describe them to my friends and family members. You don’t have to leave the United States to have that experience, however. My heart breaks for the lovely people I have met — Apache, Hopi, Navajo — on reservations located within our borders.

Native Americans on reservations are among three groups that I will be addressing in a series of monthly columns on “invisible people.” One or more of these groups may be within walking distance of our counseling offices without our even knowing it.

I live in Georgia, the home of the Cherokee Nation, but many in our state have no idea that the Cherokee people are here. They know the Cherokee only from movies or perhaps because they have seen someone on the roadside in the north Georgia mountains dressed in traditional clothing and offering to pose for a photograph with tourists who are willing to pay a few dollars.

Sadly, the mention of “Cherokee Nation” likely causes many people to think of a sports mascot and not the literal nation of the Cherokee. I sometimes wonder if the average person realizes how many of our states, roads, rivers, cities and towns are named after one tribe or another or are otherwise derived from Native American words. Yet the heritage of these people gets lost in the blur of movie stereotypes, school mascots and advertising caricatures. It’s heartbreaking.

Because Native Americans are often “invisible,” so are their struggles. I suspect the typical American knows more about Middle Eastern culture than about the rich and beautiful cultural heritage of their Native American neighbors who may live only doors away. Native Americans who live on reservations are often inaccessible to those who might try to understand them, and those who live off the reservations possess a heritage that is largely misunderstood by nearly everyone.

Do you know the difference between a Seminole and a Blackfoot, an Apache and a Hopi, or a Cheyenne and a Tonkawa? Did you even know that the Karuk, Wichita, Koi and Kaw are tribes? Seeing all Native Americans as the same is as insulting as assuming that all Spanish speakers are from Mexico.

Misunderstandings abound. For example, for some tribes, feathers are indeed a part of the honor of a headdress. What you probably don’t know is that many tribes would never use a feather as decoration because it is part of what is dead, and that is sacred — not to be worn as jewelry or adornment.

It is next to impossible for tribes to perpetuate their traditions, religions, languages and cultural values as a subset of mainstream American culture. So, they are relegated either to abandoning these things or to moving onto a reservation, where life options for themselves and their children are significantly limited. What a bitter choice to make.

But even in 2019, in a culture in which we have removed cartoons such as the “Frito Bandito” from advertising, some Native Americans are still forced to look at caricatures of themselves in sports team mascots and advertising. If you think that I’m being overly dramatic, watch the documentary In Whose Honor. Only a cold-hearted viewer would not be moved.

I worked for years with Apache and Navajo parents, teens and children on a reservation, but in general, most of them never grew to trust me. I was a white man, so there was no reasonable cause for them to trust me. As we have all been taught in other arenas, distrust is to be expected when you represent the population in power. I have found that it is sometimes easier these days to practice with other minority groups, but not so much with Native Americans.

Unless you have gone out of your way to learn about Native Americans, my guess is that this article has opened some eyes. We pride ourselves on cultural diversity as counselors, but I’m not confident that the blinders we wear allow us to really see how much we don’t see — at least when it comes to the three groups of “invisible people” I am addressing in this series. I hope this first column on invisible people will open counselors’ eyes to what we might be missing.

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Gregory K. Moffatt is a veteran counselor of more than 30 years. His monthly Voice of Experience column for CT Online seeks to share theory, ethics and practice lessons learned from his diverse career, as well as inspiration for today’s counseling professionals, whether they are just starting out or have been practicing for many years. His experience includes three decades of work with children, trauma and abuse, as well as a variety of other experiences, including work with schools, businesses and law enforcement. Contact him at Greg.Moffatt@point.edu.

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Opinions expressed and statements made in articles appearing on CT Online should not be assumed to represent the opinions of the editors or policies of the American Counseling Association.

1 Comment

  1. AA

    I appreciate the effort to focus on the Native American population. I feel hurt that the most detailed interaction highlighted here focused on a narrative of marginalization/poverty, and the population is described as “invisible.” To be transparent, I identify as multiethnic/multicultural and white, my Native ancestry is distant and I did not grow up integrated in that part of my cultural lineage. I am involved with an urban Native group though still identify as white. I experience resilience, resourcefulness, creativity, presence, and the courage to speak out and fight for justice on important issues all coming from Native communities. The use of “invisible” seems to me to center a lens of mainstream, dominant whiteness and not to center a Native perspective. I would love to read more from Counseling Today that encourages me to learn and grow in how to serve more diverse populations, though I would appreciate learning from a more complex lens that integrates knowledge of marginalization as well as resiliency and centers Native peoples’ voices.

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